Creation → Noah · preserves
The Noahic covenant preserves the created order and establishes a universal sign.
Evidence: Genesis 8:20-22; Genesis 9:1-17
No grounding claim recorded yet.
Covenant Map
Each tradition tells covenantal history differently. The map keeps the readings side by side, sharing the covenants they share, and attributes every relationship to the readings it belongs to.
15 recorded
The Noahic covenant preserves the created order and establishes a universal sign.
Evidence: Genesis 8:20-22; Genesis 9:1-17
No grounding claim recorded yet.
The universal human horizon narrows to a promised family through whom the nations will be blessed.
Evidence: Genesis 12:1-3; Genesis 15:1-21; Genesis 17:1-14
Grounded by AM-CLAIM-000187
The descendants of Abraham are constituted as a covenant people with law, priesthood, sacrifice and land obligations.
Evidence: Exodus 19:3-8; Exodus 24:3-8
Grounded by AM-CLAIM-000187, AM-CLAIM-000188
The Davidic covenant locates enduring royal promise within Israel’s covenantal history.
Evidence: 2 Samuel 7:8-16; Psalm 89:3-4
No grounding claim recorded yet.
The prophets anticipate covenant renewal, internalized instruction and restored relationship.
Evidence: Jeremiah 31:31-34; Ezekiel 36:24-28
Grounded by AM-CLAIM-000185
New Testament texts identify the death and priestly ministry of Jesus with the promised new covenant.
Evidence: Luke 22:20; Hebrews 8:6-13; Hebrews 9:15
Grounded by AM-CLAIM-000185, AM-CLAIM-000192 · illustrated by AM-CLAIM-000191
The covenantal sequence is presented as moving toward final kingdom, renewal and divine presence.
Evidence: 1 Corinthians 15:24-28; Revelation 21:1-5
No grounding claim recorded yet.
The prophets promise Israel’s restoration under a Davidic king, with Israel’s standing before God as fixed as the order of creation.
Evidence: Jeremiah 31:35–37; Ezekiel 37:24–28; Jeremiah 33:17–18
Grounded by AM-CLAIM-000195 · illustrated by AM-CLAIM-000197
Rabbinic tradition reads the covenant with Noah as binding all humanity to seven commandments.
Evidence: Genesis 9:1–7; b. Sanhedrin 56a
No grounding claim recorded yet.
The Qurʾān speaks of a covenant drawn from all the children of Adam, who acknowledge God as their Lord, and of a covenant taken from the prophets.
Evidence: Q 7:172; Q 33:7
No grounding claim recorded yet.
The covenant of the prophets names Ibrāhīm with Nūḥ, Mūsā and ʿĪsā; God’s covenant with Ibrāhīm does not extend to wrongdoers among his descendants.
Evidence: Q 33:7; Q 2:124
Grounded by AM-CLAIM-000234
God takes a covenant from the Children of Israel and appoints twelve leaders among them.
Evidence: Q 2:83; Q 5:12
No grounding claim recorded yet.
The prophets pledge to believe in and support a messenger who comes confirming what they have; Muslim exegesis identifies him with Muhammad, the seal of the prophets.
Evidence: Q 3:81; Q 33:40
No grounding claim recorded yet. · illustrated by AM-CLAIM-000249
Latter-day Saint scripture speaks of the “new and everlasting covenant” as restored in the last days.
Evidence: D&C 1:22; D&C 22:1; D&C 66:2
No grounding claim recorded yet. · illustrated by AM-CLAIM-000270
Latter-day Saint scripture records the restoration of “the dispensation of the gospel of Abraham” and promises that all who receive the gospel are counted as his seed.
Evidence: D&C 110:12; Abraham 2:9–11
Grounded by AM-CLAIM-000267
The map does not force contested theology into one storyline: where readings diverge, each is shown and attributed. JSON