Doctrine Graph
The graph has no fixed centre. It opens on Abraham — the one figure every tradition in the record shares — and you can start from any node. Every edge carries its evidence, its classification and how each tradition stands on it.
Nodes, with the traditions whose texts speak of them and their number of connections.
6 edges
Melchizedek blesses Abram and receives a tithe, grounding the later priestly argument.
Tradition status: Shared textual basis; significance weighted differently.
Evidence: Genesis 14:18-20; Hebrews 7:1-10 · grounded by AM-CLAIM-000187
Genesis establishes the covenant with Isaac; the Qurʾān names Isḥāq and Yaʿqūb as gifts to Ibrāhīm without a covenant-line distinction.
Tradition status: Covenant line central in Jewish and Christian readings; not a category of the Qurʾānic portrait.
Evidence: Genesis 17:19–21; Genesis 21:12; Q 6:84 · grounded by AM-CLAIM-000242
Genesis blesses Ishmael outside the covenant line; the Qurʾān presents Ismāʿīl raising the House with Ibrāhīm.
Tradition status: Shared figure, weighted very differently: blessed son in Genesis, co-founder of the House in the Qurʾān.
Evidence: Genesis 17:20; Genesis 21:13; Q 2:127 · grounded by AM-CLAIM-000231, AM-CLAIM-000242
Ibrāhīm and Ismāʿīl raise the foundations of the House, the first established for humankind.
Tradition status: Qurʾānic; no parallel in Genesis.
Evidence: Q 2:125–127; Q 3:96–97 · grounded by AM-CLAIM-000231
Ibrāhīm is a ḥanīf, neither Jew nor Christian, whose religion the Prophet is told to follow.
Tradition status: Foundational in Islamic tradition; Jewish and Christian traditions do not accept the characterisation.
Evidence: Q 3:67; Q 16:120; Q 16:123 · grounded by AM-CLAIM-000230, AM-CLAIM-000232
Both Genesis and the Qurʾān call Abraham a prophet.
Tradition status: Shared designation across traditions.
Evidence: Genesis 20:7; Q 19:41
Every edge has evidence; affirmation and dispute are attributed separately. JSON